外文文献翻译
International Business Negotiations
Pervez Ghauri & Jean-Claude Usunier
When two people communicate, they rarely talk about
precisely the same subject, for effective meaning is flavored by
each person’s own cognitive world and cultural conditioning.
Negotiation is the process by which at least two parties try to
reach an agreement on matters of mutual interest. The
negotiation process proceeds as an interplay of perception,
information processing, and reaction, all of which turn on images
of reality (accurate or not), on implicit assumptions regarding the
issue being negotiated, and on an underlying matrix of
conventional wisdom, beliefs, and social expectations.
Negotiations involve two dimensions: a matter of substance and
the process. The latter is rarely a matter of relevance when
negotiations are conducted within the same cultural setting. Only
when dealing with someone from another country with a
different cultural background does process usually become a
critical barrier to substance; in such settings process first needs
to be established before substantive negotiations can commence.
This becomes more apparent when the negotiation process is
international, when cultural differences must be bridged.
When negotiating internationally, this translates into
anticipating culturally related ideas that are most likely to be
understood by a person of a given culture. Discussions are
frequently impeded because the two sides seem to be pursuing
different paths of logic; in any cross cultural context, the potential
for misunderstanding and talking past each other is great.
Negotiating internationally almost certainly means having to
cope with new and inconsistent information, usually
accompanied by new behavior, social environments, and even
sights and smells. The greater the cultural differences, the more
likely barriers to communication and misunderstandings become.
When one takes the seemingly simple process of negotiations
into a cross-cultural context, it becomes even more complex and
complications tend to grow exponentially. It is naive indeed to
venture into international negotiation with the belief that “after
all, people are pretty much alike everywhere and behave much
as we do.” Even if they wear the same clothes you do, speak
English as well as (or even better than) you, and prefer many of
the comforts and attributes of American life (food, hotels, sports),
it would be foolish to view a
member of another culture as a brother in spirit. That
negotiation style you use so effectively at home can be
ineffective and inappropriate when dealing with people from
another cultural background; in fact its use can often result in
more harm than gain. Heightened sensitivity, more attention to
detail, and perhaps even changes in basic behavioral patterns are
required when working in another culture.
Members of one culture may focus on different aspects of an
agreement (e.g., legal, financial) than may members of another
culture (personal, relationships). The implementation of a
business agreement may be stressed in one culture, while the
range and prevention of practical problems may be emphasized
in another culture. In some cultures, the attention of people is
directed more toward the specific details of the agreement
(documenting the agreement), while other cultures may focus on
how the promises can be kept (process and implementation).
Americans negotiate a contract; the Japanese negotiate a
personal relationship. Culture forces people to view and value
differently the many social interactions inherent in fashioning any
agreement. Negotiations can easily break down because of a lack
of understanding of the cultural component of the negotiation
process. Negotiators who take the time to understand the
approach that the other parties are likely to use and to adapt
their own styles to that one are likely to be more effective
negotiators.
American and Russian people are not similar; their ethical
attitudes do not coincide: they evaluate behavior differently.
What an American may consider normative, positive behavior
(negotiating and reaching a compromise with an enemy), a
Russian perceives as showing cowardice, weakness, and
unworthiness; the word “deal”has a strong negative
connotation, even today in contemporary Russia. Similarly, for
Russians, compromise has negative connotation; principles are
supposed to be inviolable and compromise is a matter of
integrity (The Russians are not alone here: a Mexican will not
compromise as a matter of honor, dignity, and integrity; likewise,
an Arab fears loss of manliness if he compromises.) A negotiation
is treated as a whole without concessions. At the Strategic Arms
Limitation Talks (SALT) talks, the Americans thought they had an
agreement (meaning conclusive commitment), while the
Russians said it was an understanding (meaning an expression of
mutual viewpoint or attitude). When the Americans thought they
had an understanding, the Russians said it was a procedural
matter, meaning they had agreed to a process for conducting the
negotiation. Different cultural systems can produce divergent
negotiating styles--styles shaped by each nation’s culture,
geography, history, and political system. Unless you see the
world through the other’s eyes (no
matter how similar they appear to you), you may not be
seeing or hearing the same. No one can usually avoid bringing
along his or her own cultural assumptions, images, and
prejudices or other attitudinal baggage into any negotiating
situation. The way one succeeds in cross cultural negotiations is
by fully understanding others, using that understanding to
one’s own advantage to realize what each party wants from the
negotiations, and to turn the negotiations into a win-win
situation for both sides. A few potential problems often
encountered during a cross-cultural negotiation include ( Frank,
1992):
Insufficient understanding of different ways of thinking.
Insufficient attention to the necessity to save face.
Insufficient knowledge of the host country--including history,
culture, government, status of business, image of foreigners.
Insufficient recognition of political or other criteria.
Insufficient recognition of the decision-making process.
Insufficient understanding of the role of personal relations
and personalities.
Insufficient allocation of time for negotiations.
Over two-thirds of U.S.-Japanese negotiation efforts fail even
though both sides want to reach a successful business agreement
(The U.S. Department of Commerce is even more pessimistic; it
estimates that for every successful American negotiation with the
Japanese, there are twenty-five failures.) In fact, these numbers
hold true for most cross-cultural meetings. Often barriers to a
successful agreement are of a cultural nature rather than of an
economical or legal nature. Since each side perceives the other
from its own ethnocentric background and experience, often
neither side fully comprehends why the negotiations failed. It is
precisely this lack of knowledge concerning the culture and the
“alien” and “unnatural” expectations of the other side that
hinders effective negotiation with those from another culture.
In cross-cultural negotiations, many of the rules taught and
used domestically may not apply--especially when they may not
be culturally acceptable to the other party. For most Western
negotiators this includes the concepts of give and take, of
bargaining, and even of compromise. The stereotypical, common
Western ideal of a persuasive communicator--highly skilled in
debate, able to overcome objections with verbal flair, an
energetic extrovert--may be regarded by members of other
cultures as unnecessarily aggressive, superficial, insincere, even
vulgar and repressive. To other Americans, the valued American
traits of directness and frankness show evidence of good
intentions and personal convictions. To an American it is
complimentary to be
called straightforward and aggressive. This is not necessarily
so, however, for members of other cultures. To describe a person
as “aggressive”is a derogatory characterization to a British
citizen. To the Japanese, those very same traits indicate lack of
confidence in one’s convictions and insincerity. Instead, terms
such as thoughtful, cooperative, considerate, and respectful
instill positives in the Japanese and many Asian cultures.
Domestically, the study of negotiation tends to encompass
business relationships between parties, tactics, bargaining
strategies, contingency positions, and so on. However, in a cross-cultural context, besides the usual rules of negotiation, one has
to be wary of fine nuances in relationships and practices and how
they are perceived and executed by members of the other culture.
The two business negotiators are separated from each other not
only by physical features, a totally different language, and
business etiquette, but also by a different way to perceive the
world, to define business goals, to express thinking and feeling,
to show or hide motivation and interests. From the other party’s
perspective, for example, to some cultures Americans may
appear aggressive and rude, while to others, those very same
Americans appear calm and uninterested.
1 The Art of Negotiations
The word “negotiations”stems from the Roman word
negotiari meaning “to carry on business” and is derived from
the Latin root words neg (not) and otium (ease or leisure).
Obviously it was as true for the ancient Romans as it is for most
businesspersons of today that negotiations and business
involves hard work. A modern definition of negotiation is two or
more parties with common (and conflicting) interests who enter
into a process of interaction with the goal of reaching an
agreement (preferably of mutual benefit). John Kenneth
Galbraith said “Sex apart, negotiation is the most common and
problematic involvement of one person with another, and the
two activities are not unrelated.” Negotiations are a decision-making process that provides opportunities for the parties to
exchange commitments or promises through which they will
resolve their disagreements and reach a settlement.
A negotiation is two or more parties striving to agree when
their objectives do not coincide.
Negotiation consists of two distinct processes: creating value
and claiming value. Creating value is a cooperative process
whereby the parties in the negotiation seek to realize the full
potential benefit of the relationship. Claiming value is essentially
a competitive process. The key to creating value is finding
interests that the parties have
in common or that complement each other, then reconciling
and expanding upon these interests to create a win-win situation.
Parties at the negotiating table are interdependent. Their goals
are locked together. A seller cannot exist without a buyer. The
purpose of a negotiation is a joint decision-making process
through which the parties create a mutually acceptable
settlement. The objective is to pursue a win-win situation for
both parties.
Negotiations take place within the context of the four Cs:
common interest, conflicting interests, compromise, and criteria
(Moran and Stripp, 1991). Common interest considers the fact
that each party in the negotiation shares, has, or wants
something that the other party has or does. Without a common
goal, there would be no need for negotiation. Conflict occurs
when people have separate but conflicting interests. Areas of
conflicting interests could include payment, distribution, profits,
contractual responsibilities, and quality. Compromise involves
resolving areas of disagreement. Although a win-win negotiated
settlement would be best for both parties, the compromises that
are negotiated may not produce the result. The criteria include
the conditions under which the negotiations take place. The
negotiation process has few rules of procedure. Rules of
procedure are as much a product of negotiation as the issues.
Over time, the four Cs change and the information, know-how,
and alternatives available to the negotiating international
company and the host country also change, resulting in a fresh
interpretation of the four Cs, the environment, and the
perspective. In essence, negotiation takes place within the
context of the political, economic, social, and cultural systems of
a country. The theory of the negotiation process includes the
following dimensions: (1) bargainer characteristics, (2) situational
constraints, (3) the process of bargaining, and (4) negotiation
outcomes. This theory is based on actors who share certain
values and beliefs based on their culture. These actors function
in business and economic situations that also have cultural
influences, and they act in certain culturally inscribed ways. We
bargain when:
1. A conflict of interest exists between two or more parties;
that is, what is, what
one wants is not necessarily what the other one wants.
2. A fixed or set of rules or procedures for resolving the
conflict does not exist,
or the parties prefer to work outside of a set of rules to invent
their own solution to the conflict.
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